The federalist

303 Creative Brief Supports Freedom of Speech, References The Federalist

The Supreme ‍Court’s ‍landmark ​decision in ‌303 Creative LLC ‍v. ⁤Elenis is ‍all ⁣the ​more splendid ​given the firepower aimed against⁢ Lorie Smith, ⁤owner⁢ of⁤ 303 Creative.⁤ A heavily armed​ battery ​of⁤ adversaries ‍filed ​amicus curiae‍ briefs in⁤ support of​ Elenis. Most‌ had ⁢a stake⁢ in ‍state-enforced ‍assent to homosexuality. Some were hostile​ to religious​ influence ‌on ​the public ⁤square. Leading ⁤the‌ offensive ‌was the Department‍ of⁣ Justice ​(DOJ).

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Among amicus‌ briefs taken‌ under ⁢consideration​ by⁢ the ​Supreme Court, one ⁢deserves mention⁤ here: “Brief⁣ of​ Creative Professionals ⁢and‌ George and Maxine⁢ Maynard.” ‍Its Table ​of​ Authorities included ‍a⁢ 2021 essay in ‌The Federalist:⁣ “What ⁣Happened When ‌A Craftsman‌ Refused⁤ To⁣ Sell Me ⁤The Wedding ​Ring Of My ⁤Dreams.”

The⁣ majority⁣ opinion ⁢in⁢ 303 ⁢Creative⁢ restated ⁤particular⁣ arguments ‌in the ‍2018 ⁤case​ Masterpiece Cakeshop v. Colorado Civil Rights​ Commission. It ‌reaffirmed the⁣ fundamental obligation​ of ‍state governments to ⁤observe‌ the principle of religious⁢ neutrality. 303 Creative⁢ fortified the‍ 2018 ‍affirmation by⁣ asserting unequivocally every ‌American’s right⁢ to ​live his religious convictions free from ⁤state-coerced ‌speech ‍that‌ violates⁤ his ‌conscience.

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The ​state,⁣ again, ⁣was Colorado. ​It ​had hounded ⁢Jack Phillips,‍ Christian⁢ owner of⁤ Masterpiece Cakeshop,‌ for refusing ‌to⁤ create ‍a‍ custom⁢ cake⁣ for a ​same-sex‍ wedding ‍in 2012. He was ‍dragged‌ through​ the​ courts until the ⁢Supreme Court​ vindicated ⁢him⁤ in 2018. ‌Nonetheless, the ⁣case was⁣ decided ‍on ⁢very‍ narrow ​grounds.

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The court ​determined that the ​commission ‌had ‍failed⁢ the constitutional‌ requirement ⁣for ​religious neutrality. It⁢ was ⁣bigoted against‍ Christians.​ However,‍ the limited ruling⁢ skirted a crucial⁣ question:‍ Can⁣ citizens​ be compelled to ​say, or ⁤suggest, something they‌ do not believe? Activists ‌could still use ​the ⁢Colorado ⁢Anti-Discrimination Act ​(CADA)⁤ against‍ Phillips or ‍any⁤ conscientious‍ objector.

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Lorie Smith’s Preemptive ‍Move

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Enter Lorie‌ Smith, a Christian graphic‌ artist ‍and⁢ website designer. She​ had⁢ started 303 ‍Creative ‍to ‌serve⁤ causes consistent with ⁤her‍ convictions ⁤and​ interests ⁤(i.e., children with ⁢disabilities, veterans). ​Expanding her ⁤portfolio to⁤ include custom ⁤sites celebrating ‌the ⁣Judeo-Christian‌ understanding‍ of marriage as one between ⁤a man and ⁢a woman⁤ set her‌ in ⁢conflict with ‌CADA.

‍ ​ ⁣‌

In a gutsy,⁢ preemptive⁤ move, ⁤she ‍challenged CADA‍ in court ⁤in‌ 2021.‌ But the⁢ U.S. Court of⁣ Appeals for ⁣the ‍10th Circuit ⁢ruled against her. ‍She then⁣ appealed⁣ to the Supreme⁤ Court ​of ‍the ⁢United ‌States. ‍Her petition named Aubrey Elenis, ⁤director⁤ of the⁢ Colorado⁢ Civil ‍Rights Division, ⁤plus⁣ eight ‌additional co-respondents. Among these⁢ were Colorado Attorney General ‍Philip⁤ Weiser and Jessica‌ Pocock, a ‌member of⁤ the⁤ Colorado Civil ⁣Right Commission. ‌(In 2022,​ Pocock ⁤received ​an honorary degree‌ from ‌Colorado College‌ for​ her⁣ work as ⁣a “queer ⁣activist.”)

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Massive ⁤Backing for Defense

High-octane backing​ for⁣ Elenis and her⁣ co-respondents ‌came‍ from‌ Solicitor ‍General​ Elizabeth⁢ Prelogar.⁢ The ⁤fourth-ranking person ⁣in ⁢the Justice Department,⁣ she ‌conducts all Supreme Court litigation on ⁣behalf⁢ of the United​ States. ​In effect, ​Prelogar ​acted ⁣as a ​proxy for ‍Merrick‍ Garland. ‍After ‍law ‌school, she⁢ had clerked for Judge Garland⁤ on ‍the ⁤U.S. ⁤Court ‍of Appeals‍ for‌ the D.C.‍ Circuit. She ⁣later​ secured‌ Supreme Court ⁢clerkships for Justices Ruth Bader‍ Ginsburg⁢ and Elena‍ Kagan. Prelogar is powerfully connected.

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Joining⁢ her‌ brief‌ on⁤ behalf ​of‌ the ⁤United States ‌was Principal​ Deputy ‍Assistant⁢ Attorney‍ General Brian Boynton, Deputy ⁢Solicitor​ General⁤ Brian⁢ Fletcher, and ‍Assistant to ​the ⁣Solicitor⁢ General ‍Colleen⁢ Roh ⁣Sinzdak. ⁢Four⁤ additional ⁣DOJ ⁣attorneys completed the⁣ roster.

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Added artillery ‌in⁣ support of​ Elenis was⁣ supplied ‌by⁤ the⁤ American Civil ⁢Liberties Union, the ⁢American Bar Association, the National⁣ Association for⁤ the‌ Advancement ⁢of ⁣Colored‌ People, ⁣the American Psychological Association,‌ and ⁣the ‍GLBTQ ‍Legal Advocates and Defenders.‌ Other ⁤amici ​filing for ‍the ⁣respondents ⁤included ⁣the‍ National⁣ Association ⁣of ‍Social ‌Workers,​ the‍ Colorado Psychological Association,⁢ and the ⁤National League ⁢of Cities.⁣ One hundred⁤ thirty-seven members ‍of⁤ Congress ​joined‌ in ⁤a single⁤ brief;‌ so⁤ did ⁤a cohort⁢ of‌ governors ⁣and⁣ mayors.

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Various civil ‍rights organizations ⁣combined to ‍bolster​ Elenis. ‍The Modern⁤ Military ‍Association⁢ of America ‍and Minority‍ Veterans⁣ of America filed together. The ​Freedom⁣ From Religion Fund ​united⁤ with American Atheists and ⁢other ‌irreligionists​ in⁢ a⁢ brief for⁢ the​ respondents. Individual ​civil⁣ rights‍ lawyers and experts ⁢in public ⁤accommodation ⁢law banded together ⁢against⁣ the petitioner. The New‍ York⁤ Bar Association ⁢entered​ its ​own⁢ amicus brief for the ⁢respondents. ⁢(Review the entiredocket here.)

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David⁣ had​ better ‍odds ⁤against Goliath.

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An⁢ attorney⁤ for⁤ Alliance Defending Freedom (ADF), the⁣ conservative ‍advocacy ​group representing Smith,​ contacted​ me⁢ after ​reading my ‌essay on​ this ⁣website. ‌He asked if ​I ⁣would join ‍other‍ amici curiae to aid⁢ the ⁤court’s⁢ analysis ​of ​compelled speech ⁤applied to custom ⁤creative work.

⁣ ​⁢ ‌Brief Arguing​ for Free ⁢Speech Primacy

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Filed by ​ADF,‍ “Creative ‍Professionals” ‌was an exceptional ⁢brief.⁤ It ‌did⁤ not‌ take⁣ sides ⁤on ‍the parties involved.⁣ Instead, it argued ‌for the​ primacy of‌ free‍ speech. ‍A strategic‌ move, it ​sidestepped the politics ⁣of same-sex ⁢marriage to assert the⁤ broader⁢ authority‍ of unfettered⁢ speech ‌and⁤ artistic​ expression. ​Because⁤ custom ‍creative​ work ⁢is⁤ inherently self-expressive and ‍communicative,⁤ it warrants First ⁢Amendment⁢ protection.

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The ​four “creative professionals”⁢ who ⁤signed the brief⁢ were ‍a⁤ Christian tattoo⁢ artist; ‌an ⁤award-winning,​ in-demand ‍Muslim photographer; ‍a custom baker in Florida; ⁤and⁤ me. The tattoo⁢ artist gladly ‍works ⁣with‌ any ‌customer ⁣but ⁢will not ‌create designs he deems dishonorable (i.e.,‌ racial⁣ or sexual⁤ slurs, vulgarity).‍ The⁢ baker ⁣had fended off⁣ a litigious⁢ client⁢ who‍ wanted ‍a ⁤cake with ⁤an⁤ anti-homosexual ​theme.⁤ The​ photographer ⁢serves clients​ of‌ all kinds ⁤but,‌ given ​time‍ constraints, occasionally ‍declines⁢ commissions that⁣ are outside‌ her deepest cultural sympathies.

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“Creative‌ Professionals” quoted generously ‌from my Federalist ⁢essay. ‌It ⁣described ​the day⁤ a ​Jewish⁣ jeweler,‍ his forearm ‌tattooed​ with ⁢a concentration ‌camp‌ number, refused to⁢ inscribe my wedding ⁤ring⁤ with a specific ⁤passage from​ the Tanakh. He⁣ would⁤ not make ​the⁣ ring​ with‍ Ruth’s⁤ words ​to⁤ Naomi‌ (“wither​ thou goest ⁣I⁣ will ⁢go…”)⁢ unless ‌my fiancé‍ or I ​were‌ Jewish.⁣ Neither‌ of us is.

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What drew ‍the⁤ ADF’s attention was ‌that my fiancé⁤ and⁣ I acknowledged the man’s⁤ moral⁤ right⁣ to⁢ deny ⁢us ⁢what ⁤we wanted.⁣ The ⁣brief⁢ summarized:

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[T]hey⁢ could have challenged the ⁤denial​ as ⁣anti-Christian, or they⁤ could have demanded ⁤their‍ rights⁣ as ‍customers under ​the‍ law. But⁢ “at ‌what ⁢cost ​to⁤ the common good?” In ‍the ⁤absence of‌ a shared ​moral⁤ code‍ that allows for ‌such​ differences ⁤and denials, ⁤courts ⁤are ⁢left ⁢to “wrestle ‍to accommodate‍ malcontents who ⁣are‌ not ⁤satisfied ​with ‍the⁢ freedom⁣ to ⁢live differently ⁣[but ‌who] demand⁢ assent,⁢ even ‍obeisance, ​to ‍their‍ difference.

The‌ nonpartisan ⁤character⁢ of ‍this particular ⁣brief made ⁣it ⁢an outlier among contending ‍others. All ‌the⁢ same, it mattered. ⁣It was‍ cited twice⁣ in ⁣the⁢ Supreme⁢ Court’s final ‌decision.

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This⁣ article​ has‌ been⁢ updated‍ since publication.


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