The Western Journal

Riley Gaines Ignites, Goes Scorched Earth After Olympic Boxer Imane Khelif Obliterates Female Opponent

The discussion surrounding the participation of transgender and intersex athletes in women’s sports has generated substantial ‍debate and controversy, as evidenced by the recent ‌incident involving Algerian ⁤boxer Imane Khelif. This situation ⁤highlights the complexity and sensitivity of gender identity and how it‍ intersects with competitive​ sports.

Initially, Khelif’s performance​ was met with backlash, particularly from Riley Gaines, a former collegiate swimmer and advocate for women’s sports, who condemned the presence of what she perceived to ⁢be a male competitor in a ‍women’s match. This reaction reflects a broader concern among many in the sports community about fairness ‌and safety for ‌female athletes.

However, as additional⁢ information emerged, it became ‌clear that‌ Khelif has a‍ medical‌ condition known as‍ hyperandrogenism,⁣ which ⁢results in high androgen⁤ levels and may include XY chromosomes. This ⁤creates a nuanced⁣ debate about the classification of athletes and the rules governing their participation in various sporting categories. The definitions of “male” and “female” in sports ⁤are ​typically based on chromosomal patterns, which⁢ complicates the evaluation of an athlete’s ‌eligibility.

As the narrative unfolded on social media, the public response was divided. ‌Some maintained a ⁣strict interpretation based on chromosomes, asserting that Khelif’s XY chromosomes meant she should ⁤not compete​ against women. Others emphasized the need to consider Khelif’s medical condition and the complexities ‍of sex development, arguing​ for ⁢a more inclusive understanding of gender in ​sports.

C.S. Lewis’s ‌reflection on the human ‍inclination to cling to narratives that affirm one’s‍ prejudices resonates ⁤in this context. ‌The‌ emotional reactions are often rooted⁢ in⁤ fear for the safety and fairness of female⁣ athletes, especially considering past incidents where‌ women suffered serious injuries during competitions⁢ against transgender athletes.‌ These fears can lead to quick judgments or misinterpretations, emphasizing the ‍importance of thorough ​investigation ‍before making definitive statements.

Ultimately, the Khelif-Carini fight serves​ as a reminder of ‍the evolving⁤ conversation surrounding gender and sports. ⁣It underscores the necessity for clear guidelines that account for both fairness and inclusion, ensuring ​the ⁢integrity of competitive ⁢sports while respecting the ‍complexities of human biology and⁢ identity. ⁣Maintaining ‍dialogue and being open to new ⁤information is​ crucial as society navigates these challenging ⁤waters.


Exceptions do not invalidate rules. Nor do people deserve scolding when they hastily recognize the rule in one of its rare exceptions.

Nonetheless, when enough evidence has surfaced to suggest that a case might involve the exception rather than the rule, those who reacted in harshness and haste have a moral obligation to acknowledge it. But they owe no apology, for the rule itself prompted their reaction in the first place.

Thursday on the social media platform X, former collegiate swimmer and current women’s sports advocate Riley Gaines reacted with understandable indignation to the sight of masculine-looking Algerian Olympic boxer Imane Khelif delivering such devastating punches that Italian opponent Angela Carini quit the match after 46 seconds.

“Men don’t belong in women’s sports #IStandWithAngelaCarini Let’s get it trending,” Gaines posted.

X owner and fellow anti-woke champion Elon Musk reposted Gaines’ post.

“Absolutely,” Musk replied.

As of Friday morning, Musk’s post had more than 170 million views.

Gaines and Musk were not alone.

In fact, when I wrote about this on Thursday, I referred to anyone who believes that men should fight women as “demon-possessed swine.”

I stand by that general assertion. But I also acknowledge that it appears not to apply — or at least not to apply conclusively — to this particular case.

On Thursday morning, evidence suggesting that Khelif is, in fact, female began circulating on social media.

“ALGERIAN BOXER WAS BORN A WOMAN. Imane is a woman. She has hyperandrogenism, a condition characterized by abnormally high androgen levels in her blood, leading to elevated testosterone and the presence of XY chromosomes. This is a natural disorder,” journalist Sulaiman Ahmed posted.

Not long thereafter, popular independent journalist Dom Lucre, who had more than 1.4 million followers on X as of Friday morning and has emerged as a prominent online supporter of former President Donald Trump, reported the same, adding in a lengthy post that Khelif suffers from a genetic disorder known as Differences in Sex Development.

The UK’s National Health Service defined DSD as “a group of rare conditions involving genes, hormones and reproductive organs, including genitals,” which “means a person’s sex development is different to most other people’s.”

Among many possible symptoms and explanations for DSD, the NHS cited androgen insensitivity.

“Complete insensitivity to androgens makes a person with XY chromosomes female,” the NHS wrote.

Lucre also noted that Algeria does not permit transgender surgeries.

In fact, the pro-LGBT publication Equaldex gave Algeria a score of only 13/100 on its “Equality Index.” The North African nation prohibits not only gender-altering surgery but gay marriage and homosexuality.

Thus, it ought to have seemed absurd that Algeria would send a transgender athlete to the Olympics.

Still, Khelif has encountered prior objections to boxing females.

Per the New York Post, the International Boxing Association disqualified her and another boxer from the 2023 IBA Women’s World Boxing Championships due to DNA test results that, according to IBA president Umar Kremlev, “proved they had XY chromosomes.”

Those XY chromosomes loomed large on Thursday even after reports surfaced of Khelif’s female birth.

End Wokeness, an account with more than 2.8 million followers on X, rejected reports that complicated Khelif’s situation.

“‘It’s more complicated than that.’ No, it’s literally not. Biology is biology,” End Wokeness posted.

Former UFC fighter Jake Shields took a similar approach.

“Women have XX chromosomes while men have XY. This boxer has XY chromosomes and male testosterone levels. I don’t know anything about how she was raised but the science clearly says she’s a man,” Shields wrote.

At this point, it is probably best to adopt the perspective of legendary Christian author C.S. Lewis.

“Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one’s first feeling, ‘Thank God, even they aren’t quite so bad as that,’ or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils,” Lewis once wrote.

In the Khelif-Carini fight, we have the story of a filthy atrocity that might not be quite true. So we must not cling to it.

At the same time, however, we should admit why so many people assumed the truth of it. After all, women have already suffered life-altering injuries while competing against men.

Furthermore, in light of transgenderism’s years-long invasion into women’s spaces, the idea of Olympic officials sanctioning a fight between a man and a woman for the sole purpose of parading their own perceived moral virtue seemed highly plausible.

Once we have corrected the record and wished both fighters the best, that remains the real story.






" Conservative News Daily does not always share or support the views and opinions expressed here; they are just those of the writer."

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