Apache group asks Supreme Court to take case with broader implications for religious freedoms – Washington Examiner

The Apache Stronghold, a Native American coalition from Arizona, is⁢ urging the Supreme Court‍ to hear their case concerning Oak Flat, a‌ sacred site that is under threat from a⁢ mining ‍project. The Apache ⁤argue that the planned transfer of this land to Resolution Copper, a mining company, would violate their religious rights as they have worshipped there for generations. ⁣Despite previous federal protections and the site’s significance, a 2014 legislative action allowed the transfer,⁣ leading to the ‍current ⁢legal battle.

Following a recent ruling by the U.S. Court of Appeals for the 9th Circuit, which denied further hearing of the case, supporters held a prayer circle outside the Supreme Court, hoping to influence the justices to take on this matter. The Becket Fund for Religious Liberty represents the Apache, emphasizing that destroying such ​a revered site equates to a ⁤burden on their religious practices. The case raises critical questions about the application​ of the‍ Religious Freedom ⁤Restoration Act and could set significant precedents for indigenous and religious rights regarding sacred lands.


Apache group asks Supreme Court to take case with broader implications for religious freedoms

Members and supporters of a Native American coalition from Arizona gathered outside the Supreme Court on Wednesday to hold a prayer circle, hoping to compel the justices to hear their case, which could have significant implications for religious freedom in the United States.

The case, Apache Stronghold v. United States, centers on Oak Flat, a sacred site in Arizona where the Apache people have worshipped for generations. The land is currently at risk of being transferred to a foreign mining company, which plans to destroy it in search of copper, a move the Apache argue would violate their religious rights.

Supporters of the Apache Stronghold case to protect Oak Flat gather outside the Supreme Court on Sept. 11, 2024. (Photo courtesy of Kaelan Deese)

Oak Flat has been protected by the federal government for decades, allowing the Apache to conduct their religious ceremonies there. However, a land transfer deal in 2014, facilitated through a last-minute legislative rider, opened the door for Resolution Copper, a mining company jointly owned by companies based in Australia and the United Kingdom, to take ownership of the land and start mining operations. The company’s plan would create a massive crater, effectively destroying the sacred site.

“The government’s position in the case is it can do whatever it wants on what’s now federal land,” said Luke Goodrich, senior counsel for the Becket Fund for Religious Liberty, which is representing Apache Stronghold.

“And as long as it’s government land, nobody can say a word about it,” Goodrich added.

The legal battle has been ongoing, and most recently, the U.S. Court of Appeals for the 9th Circuit denied the Apache’s request for a full hearing by the court’s 29-judge panel. Five judges dissented, leading Apache Stronghold to turn to the Supreme Court as its last hope.

As part of an effort to convince the Supreme Court to take up this case, around 100 activists in opposition to the copper mine plan gathered outside the building in Washington, D.C., to say a prayer just before attorneys with Becket filed the petition.

Apache Stronghold, a nonprofit organization based in San Carlos, Arizona, has led the legal and grassroots battle to save Oak Flat. The group began a prayer journey across the country on July 12, visiting religious sites and gathering support for its cause. This journey culminated in Washington, D.C., outside the Supreme Court on Wednesday, where it hoped its prayers and demonstration would move the justices to hear its case.

Mark Rienzi, CEO of the Becket Fund, recently emphasized during a press call the importance of Oak Flat to the Apache people, comparing it to a cathedral or holy site.

“It is outrageous for any court to claim that blowing up a sacred site does not burden the religion of the Apaches,” Rienzi said, criticizing the lower court rulings.

He pointed out that under the Religious Freedom Restoration Act of 1993, the courts should weigh whether the government has a compelling reason to destroy the site, but instead, they have ruled that it presents no burden at all.

If the Supreme Court decides to hear the case, it could set a precedent for claims under RFRA, particularly for indigenous groups or religious groups seeking to protect their lands or worship sites.

In Lyng v. Northwest Indian Cemetery Protective Ass’n (1988), the Supreme Court ruled that the Free Exercise Clause does not grant religious groups the legal authority to prevent government activities related to sacred sites. This decision came during a period when, following Sherbert v. Verner but before Employment Division v. Smith, the high court interpreted the Free Exercise Clause as offering a presumptive right to religious exemptions from generally applicable laws. However, a long-standing debate remains over whether RFRA should be interpreted as upholding the principles established in Lyng or as overturning them, along with other rulings from the Sherbert era.

Becket’s CEO said he believes the case will challenge how RFRA is applied in situations where religious rights clash with economic and governmental interests.

“I think it’s outrageous, frankly, for the federal government to claim, or any judges to claim, that it is not a burden on the religion of the Apaches to blow up their sacred site,” Rienzi said.

The Supreme Court typically receives thousands of petitions every year, and in recent years, it has taken up an average of around 60 cases each term.

However, the justices have shown an interest in taking more religious liberty cases and have ruled in favor of religious freedom advocates in disputes surrounding a public school football coach praying at the mid-field and a former U.S. Postal Service worker who faced pushback from his former employer over his objections to working on Sundays.



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