The epoch times

Author argues for conservatives to reclaim institutions taken over by neo-Marxists.

American institutions heavily infiltrated by ⁣Marxist ideology can only be recaptured by ‍new leaders who are unwavering and willing to take risks for​ the⁢ public good, researcher⁤ and author Christopher Ruso‍ has ⁤asserted.

To counter‌ the⁤ subversion of American institutions, new ideas, new ⁣platforms, ⁤new ​campaigns, new policies, new think tanks, new⁤ education programs,⁤ and new universities need to be created,⁤ said Mr.‍ Rufo, senior fellow and director of the initiative ⁤on critical race theory at‍ the Manhattan Institute⁢ and author of the new book “America’s Cultural Revolution: How the Radical Left Conquered Everything.”

“These are not going to be found springing up from the ​ground,”‌ Mr.‍ Rufo told EpochTV’s “American ⁣Thought Leaders” on Aug. 13.

They are going to be ⁣conceptualized by talented, motivated, high-capacity people with strong ⁤backbones and with a high tolerance for risk and confrontation,⁢ the researcher‍ explained.

“Those are ​the kinds of ​people that we ⁤need to ⁣be cultivating, that we need ⁢to ​be training and recruiting, and that⁤ we need to be putting ⁣into positions⁣ of leadership if we’re going to ​have a chance to create the institutions that are‌ going to do justice to ⁣the ‍people.”

Such leaders need to be elected to⁤ Congressional and presidential ‌offices, he said.

Congressmen are elected by citizens in their ⁣districts ⁢to ⁣lead the ‍districts. The president runs a campaign to convince the entire country ‌of over ⁤300 million citizens to support his⁣ program and vision for the country and, once elected, chooses 4,000 people to⁤ staff the country’s administration.

How⁤ to Recapture ‌Institutions

Mr. Rufo holds that people “have been lulled to⁢ sleep ⁣by libertarian fantasies” that‌ gave them the false⁢ impression that a good moral choice is to‌ remove governance and “to opt‌ out ⁢of institutions.”

These theories condemn the government⁢ as something that must be diminished in size and does not merit people’s active⁤ participation.

“This is insanely destructive,” ⁤Mr. Rufo said.

To recapture the institutions, conservatives need to summon the spirit of governance⁣ and‍ statesmanship, Mr. Rufo argued. “We need‍ to‍ actually have the strength, the ⁣confidence, and courage to​ govern.”

Society needs people ⁢who are going⁣ to‍ run the‍ functions of government, companies, universities, and colleges,⁤ Mr. Rufo added.

If people ​really‌ want to‌ have things like artificial ⁢intelligence or​ tech ‍companies that are⁢ consistent with⁤ their values, they have to start new venture capital firms and⁤ found new companies; they have to‌ pass new laws and speak out⁤ more loudly, Mr. ⁢Rufo said.

“Conservatives cannot ‌merely retreat⁣ to private ‌business, private life, and think that they’re ‍going‌ to have a country that reflects their values. Conservatives have to get⁢ out of the corner.”

Mr. Rufo believes that the greatest problem⁢ for the right is not the left but⁤ the ⁤right itself. “It’s only⁤ self-limitation that is ⁣our ultimate limitation,” he explained.

Los Angeles Unified School ‍District’s teachers are‍ encouraged to obtain badges, “pronoun pins,” and LGBT history posters from the district’s ‍Human Relations, Diversity & ⁢Equity‍ office.‌ (Screenshot via Los Angeles Unified School​ District)

Vulnerabilities ⁣of the Left

The modern left that has deranged American institutions in recent years‌ has two critical vulnerabilities, Mr. Rufo ⁤asserted.

“One is that ‍whenever these ideas gain power, their ⁢practical consequences are visibly ⁤counterproductive‍ or visibly yielding negative​ results.”

For example, when Black Lives Matter’s demands to defund the police, reduce police ⁣forces, or release prisoners are implemented, they bring negative outcomes​ in the form of ⁤crime, mayhem, and fear, Mr. Rufo said.

When the public feels that these ideas do ⁣not work, that ⁣creates an opportunity, Mr. Rufo explained.

The​ second vulnerability is that “these ​ideas are often not ⁢obtained democratically,” he said.

The‍ changes and policies ⁣that disrupt institutions were achieved undemocratically, in an extra-parliamentary manner, Mr. Rufo pointed out.

Mr. Rufo gave the example of⁣ the ​diversity, equity, and inclusion⁤ (DEI) bureaucracy in‌ public universities in ​Texas to‍ illustrate his point.‍ “The⁤ voters have ‍not approved this. They have ⁣not asked for‌ this.”

He⁤ believes that “savvy‌ conservative ⁤politicians”‍ will address this ⁣discrepancy between the desires of voters and the ideology of the bureaucracies⁤ that are supposed ‍to serve‌ the public interest.

“They will marshal the majority and democratic sentiments, translate it into the legislative language to reform these institutions,” and get rid of left-wing ideologies such as critical race⁣ theory and DEI bureaucracies within public institutions.

“In a​ republic, the people decide what the public ‌institutions will be doing‌ … through their‍ duly elected ​legislators.”

Cultural Revolution

Many Americans intuitively ⁢sense that⁤ the country’s institutions are off-kilter and the culture ‍is under⁢ attack from ideological forces, but it is very hard for ⁣most ‌people to describe⁣ what it is and where⁤ it came from, Mr. Rufo said.

Mr. Rufo⁤ believes that ⁢America is undergoing a ⁤cultural revolution, alluding to ⁣the Cultural Revolution⁤ that took place in‌ communist China under Mao Zedong in⁤ the 1960s.

The Chinese ‌Cultural ⁤Revolution ⁢ was a decade-long ‍political campaign considered in some regards the most destructive of the Mao era. Its ⁢objective was the violent replacement of ⁤traditional‌ Chinese culture with communist party⁢ culture.

In America and the West ​more broadly, “in the ⁣1960s, the radicals ⁣of‌ the⁢ West took that idea⁣ of cultural revolution from China, and they appropriated it​ and retrofitted it to fit the conditions and the politics of the West,” said Mr. Rufo.

“They believe that you first have to go after the culture of a country like the United States, and then only ⁢then can you change ​the politics of the country.”

Mr. Rufo said that‍ to counter ‍the ‍cultural revolution happening now in America,​ a ⁤political movement, which he calls “a counter-revolution,” needs to⁤ emerge ⁣that⁢ takes​ the cultural revolution seriously and conquers it with a solution that matches ​its scope, scale, and⁣ force.

It is not enough to merely oppose ‍the cultural revolution⁣ of ​such scale ⁤with incremental reforms, small ​policy changes, or a single election, Mr. Rufo​ pointed out.

Activists march on the one-year anniversary of George Floyd’s death ‍in Los⁢ Angeles on May 25,‍ 2021. (Frederic J. ‌Brown/AFP⁤ via Getty ⁤Images)

Ideological Basis

The ⁢ideology underlining this cultural⁤ revolution that culminated in the 2020 George Floyd riots ⁤originates from the neo-Marxist school of​ thought, ⁤Mr. Rufo said. He believes that four prominent thinkers of ⁤that school—Herbert Marcuse, Angela Davis, Paulo Freire, and⁣ Derrick Bell—influenced American society the most.

Herbert Marcuse, ⁢a German–American philosopher, was the⁢ leader of a neo-Marxist school of thought known as⁢ the ‍ Frankfurt School, which‌ was first associated with the University‍ of Frankfurt⁣ in ⁣Germany and later with Columbia ​University in New York.

Marcuse‍ was​ also the grandfather for the ‌so-called New​ Left,⁤ which was a coalition of activists among students, Black Panthers, and Communist Party members that were gaining ⁢in⁤ power and influence in the ⁤late 1960s, Mr. Rufo said.

Angela Davis, a political activist, scholar, and author, was a graduate student of Marcuse, and an active member of the ⁣Communist Party USA and the Black Panther Party. She has advocated for ⁣the abolition‌ of prisons.

Paulo Freire was a Brazilian educator‍ and philosopher,⁣ and is best known for his work “Pedagogy⁣ of the ⁣Oppressed.” ⁣Freire’s work was focused on applying neo-Marxist ‌ideology to education, Mr. Rufo said.

Freire applied in his theory the⁤ Marxist archetype that divided the world’s peo



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